A Noble Farewell For An American Soldier
I
was an antiwar protester; my father was a veteran loyal to the military. I
think I finally understand why.
By
Joan Caraganis Jakobson
Two
days after my father died, as the visiting hours at the funeral home ended and
we were putting on our coats, there was one last visitor. He was a stooped,
solitary man who walked slowly to the open coffin and gazed down at my father,
lying in his military dress uniform. Suddenly the visitor stood up straight
and, still looking at his Army comrade, gave the brisk salute of the spirited,
young GI he must have been 55 years ago. Then he slowly lowered his arm and
became an old man once more, turning and shuffling out the door. His gallant
gesture has come to symbolize a profound shift in my feelings toward the United
States military.
My
father was a retired brigadier general, a World War II veteran of the Battle of
the Bulge and the march on Bastogne, who maintained an unfaltering belief in
the righteousness of the United States Army and any war it might choose to
fight, including Vietnam. I spent the late '60s and early '70s marching in and
organizing antiwar protests, including the Washington and New York moratorium
marches in 1969, and formed a women's collective to raise money for a
bombed-out hospital in North Vietnam. I believed that the armed forces were an
instrument for senseless destruction and imperialism. Visits home for family
dinners meant arguments with my father that ended with my storming away from
the table. Though our conflicts subsided as the war wound down, I couldn't
begin to solve the mystery of my father's boundless devotion to the Army. Until
he died.
The
day before his funeral, my husband, daughter, son and I were introduced to six
soldiers from the 10th Mountain Division who had driven 400 miles to serve as
the honor guard. As they talked with us, I realized that, to those men, my
father was not simply an elderly war veteran they had never met, but a member
of their military brotherhood whose life and deeds were important. I began to
see the Army through my father's eyes and to understand the camaraderie and
connection that sustained him.
The
following day at the funeral service, the soldiers draped the American flag
over the coffin and accompanied it from the church to the cemetery. As we
gathered at my father's grave site under a light December rain, four members of
the honor guard stood at attention. One soldier raised his rifle and fired
three shots while the bugler played taps. The flag was removed from the coffin
and slowly and meticulously folded into a triangular shape. After one soldier
inserted the empty casings into the flag's angled pocket, the rest of the guard
lined up in formation behind the highest-ranking officer, who approached my teenage
son. The officer, holding the folded flag on his outstretched palms and looking
straight at my boy, said, "Please accept this flag on behalf of a grateful
nation."
And
so it was, at the end, the United States Army that provided my family and me
with a noble conclusion to my father's life. I began to realize that the
military traditions I had once considered unquestioningly rigid endure because
they serve a purpose.
Every
morning, as long as he was able, my father raised the American flag on the pole
outside his house, observed a moment of silence, then stood at attention and
saluted. I had always thought this exercise sweetly eccentric but
meaningless-now I envy the ritual that I, as a civilian, will never know.
The
impassioned arguments that my father and I had about the war in Southeast Asia
echoed across the country and across the generations. Thirty years later, those
tensions have been greatly eased, in part because of the passage of time, but
also because of the books and movies that have inspired a fresh interest in
World War II, a just war that may ultimately eclipse the anguish of Vietnam in
the nation's collective memory.
I
doubt I'll ever fully accept military ideology, but I understand that the Army
offered my father and members of his generation a recognition of their
commitment and courage. It provided reassurance that they had contributed a
significant service to their country and a bond among soldiers that survives
even death.
Soon
after we got home from the funeral, my son called me into his room. Unbuttoning
his shirt, he said, "Mom, remember when Grandpa gave me his dog tags? I
kept them on a shelf with some of his medals but when you told me he'd died, I
put them on." He paused, looking down at the metal tags hanging from his
neck. "He wore them all over Europe with General Patton, so I thought I
should wear them until the funeral was over. I think he would have liked
that."
I
think so, too. And I think he would have been gratified to learn that his
grandson's generation, those who grew up after the glorious victories of World
War II and the raging divisiveness of the war in Vietnam, have achieved the
equanimity that allows them to wear dog tags with nothing but pride.
Jakobson
lives in New York City.